Mesorat%20hashas for Yoma 126:1
אי קרבן שומע אני אפילו קדשי בדק הבית שנקראו קרבן כענין שנא' (במדבר לא, נ) ונקרב את קרבן ה ת"ל (ויקרא יז, ד) ואל פתח אהל מועד לא הביאו כל הראוי לפתח אהל מועד חייב עליו בחוץ כל שאינו ראוי לפתח אהל מועד אין חייבין עליו בחוץ
From [the word] 'offering' I might have assumed that even offerings for the temple repair [are included], which are also called 'offerings', in accord with the Scriptural words: And we have brought the Lord's offering,<span class="x" onmousemove="('comment',' Num. XXXI, 50.');"><sup>1</sup></span> therefore the text reads: 'And hath not brought it unto the entrance of the tent of meeting', i.e., whatsoever is fit to be brought to the tent of meeting, if offered up outside, involves culpability; but whatsoever is fit to be brought to the entrance of the tent of meeting, if offered up outside, does not involve culpability.
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